Hz. Peygamber döneminde beytülmal
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Tarih
2019
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Şarkiyat Araştırmaları Derneği
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Hz. Peygamber'in Mekke'den Medine'ye hicretinden sonra Medine'de yeni bir dönembaşlamıştır. Medine’de başta muhacirler olmak üzere Müslümanların bu yeni dönemdeekonomik sıkıntılar çektiği bilinmektedir. Allah Resulü, maddi durumları iyi olanMüslümanların fakirlere yardımda bulunmaları için teşvik etmiştir. İlk dönemde isteğebağlı olan bu yardımlaşma; sadaka-ı fıtır, kurban kesmek ve zekâtın farz kılınması ilebirlikte dini vecibe haline gelmiştir. Allah Resulü, hicretin 9. yılında zekâtları toplamakamacıyla bazı amilleri görevlendirmiştir. Öte yandan yapılan savaşlarda Müslümanlarıneline ganimet malları geçmiştir. Aynı şekilde gayrimüslimlerden cizye ve fey alınmayabaşlanmıştır. Müslümanlardan alınan zekâtlar ile gayrimüslimlerden alınan ganimetlerinbeşte biri olan humus ile cizye vergileri, bekletilmeden ihtiyaç sahiplerine dağıtılmıştır.Bununla birlikte zaman zaman artan bazı mallar da olmuştur. Bu malların ihtiyaçsahiplerine dağıtılmadan önce belli bir yerde muhafaza edilmesi gerekiyordu. İşte buamaçla bazı yerlerin bu iş için tahsis edildiği görülmektedir. Mescid-i Nebevî'nin üstkatında bir odanın bulunduğu ve artan malların buraya konulduğu bilinmektedir. AyrıcaHz. Peygamber'in evi de bu amaçla kullanılmıştır.
After the Prophet's migration from Mecca to Medina, the foundations of a new state were laid in Medina. In this State, it is known that the Muslims suffered material difficulties in the first period. The Messenger of Allah encouraged the rich to help the poor. In the first period, this assistance, which was dependent on demand, started to become compulsory with the assumption of zakat. For this purpose, the Messenger of Allah appointed some officers to gather the zakat. On the other hand, in some of the battles, booty stuff had been obtained by Muslims.In the same way, incomes such as fey and cizye also began to be taken from non-Muslims. Zakat is taken from the Muslims and humus and jizya taxes which the fifth of the spoils taken from non-Muslims, were distributed to those in need. Nevertheless, occasionally some goods had remained. Those remaining goods had to be kept in a certain place in order to be distributed to the needy. For this purpose, it is known that some places are allocated for this work. It has been reported that there was a room on the upper floor of the Masjid-i Nebi and the remaining goods were placed there. However, the Prophet's house is also known to serve for this purpose.
After the Prophet's migration from Mecca to Medina, the foundations of a new state were laid in Medina. In this State, it is known that the Muslims suffered material difficulties in the first period. The Messenger of Allah encouraged the rich to help the poor. In the first period, this assistance, which was dependent on demand, started to become compulsory with the assumption of zakat. For this purpose, the Messenger of Allah appointed some officers to gather the zakat. On the other hand, in some of the battles, booty stuff had been obtained by Muslims.In the same way, incomes such as fey and cizye also began to be taken from non-Muslims. Zakat is taken from the Muslims and humus and jizya taxes which the fifth of the spoils taken from non-Muslims, were distributed to those in need. Nevertheless, occasionally some goods had remained. Those remaining goods had to be kept in a certain place in order to be distributed to the needy. For this purpose, it is known that some places are allocated for this work. It has been reported that there was a room on the upper floor of the Masjid-i Nebi and the remaining goods were placed there. However, the Prophet's house is also known to serve for this purpose.
Açıklama
Anahtar Kelimeler
Peygamber, Beytülmal, Zekât, Cizye, Mescid, Prophet, Beytulmal, Zakat, Jezze, Masjid
Kaynak
e-Şarkiyat İlmi Araştırmalar Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
11
Sayı
1
Künye
Öner, A. (2019). Hz. Peygamber döneminde beytülmal. e-Şarkiyat İlmi Araştırmalar Dergisi, 11(1), 74-95.
