DI KILAMÊN DENGBÊJAN DE RENGVEDANA AFATÊN SIRUŞTÎ Û NEXWEŞIYAN

Kurte Bîra çandî ya kurdan piranî xwe dispêre wêjeya devkî û bêguman cureyeke girîng ya edebiyata devkî jî kilamên dengbêjan in. Loma bûyerên civakî û siruştî bi kilamên dengbêjan hatine vegotin û bi bal nifşên nû ve hatine veguheztin. Bi vî awayî kilam bûne navgîneke girîng ya pêkanîn û parastina bîra civakî. Di vê nivîsê de hat nirxandin ku erdhej, xela û nexweşî di kilaman de bi çi awayî bûne mijar, bi kîjan ziman û hestê hatine gotin, dengbêjan çawa qala bûyerên siruştî kirine. Di encamê de derket holê ku kilamên li ser êş, afat û bobelatan tevî cih û dîroka wê hatine qalkirin û vegotineke edebî û bi piranî jî zimanekî jinane serdest e. Abstract The cultural memory of the Kurds is largely based on oral literature. One of the most important genres of oral literature is the kilams of dengbêjs. Therefore, in addition to social events; natural disasters have also been the subject of dengbêj kilams and handed down to the next generations. In this way, kilams have become an important tool for keeping and protecting collective memory. This article focused on how and with what feelings the subjects such as earthquake, famine, and disease were issued in kilams and the way dengbêjs featured the events. As a result, it was determined that a literary language was used as well as information about time and place was given while conveying natural disasters and diseases in kilams. Meanwhile, it was also seen that a female-specific expression was dominant.

Abstract The cultural memory of the Kurds is largely based on oral literature. One of the most important genres of oral literature is the kilams of dengbêjs. Therefore, in addition to social events; natural disasters have also been the subject of dengbêj kilams and handed down to the next generations. In this way, kilams have become an important tool for keeping and protecting collective memory. This article focused on how and with what feelings the subjects such as earthquake, famine, and disease were issued in kilams and the way dengbêjs featured the events. As a result, it was determined that a literary language was used as well as information about time and place was given while conveying natural disasters and diseases in kilams. Meanwhile, it was also seen that a female-specific expression was dominant.